Tag: Lok Sabha

15Apr

Women are the almost forgotten sex in Haryana

A woman in a Haryana village. Photo: Vikas Lather

“Politicians only address men. We, the women of this village, are mostly told by our husbands which symbol to vote for. We don’t think, we just go and vote.”
Nirmala Devi (not in the photograph above), in Sarhera village, Haryana

In 1996, the late Congress politician Bansi Lal won the state assembly election and became chief minister with a single-point agenda — prohibition. It was the first and only time women voters took central position in India’s ‘khapland’, the councils that decide on pretty much all aspects of the community, including the personal lives of its members. The idea of a ban on alcohol sale and consumption captured their imagination. (In 1998, however, the government had to lift the ban because of the political and economic fallout.)

The Aam Aadmi Party, the new party of anti-corruption crusader Arvind Kejriwal,  is promising similar reforms in the general election currently underway to woo women whose first wish is that their husbands and sons should not become drunkards. Other parties in the region have not shown much energy to push for women rights.

Women in Haryana have been so marginalised and discriminated against that most remain economically weak, educationally backward, socially depressed and politically disabled. Many are slave to poverty, unemployment and financial crisis.

According to data compiled by the Census of India in 2011, Haryana has the lowest sex ratio among all states of the Indian Union, with a shocking rural female literacy rate of just 60.02 per cent. The National Crime Records Bureau says that in 2011 Haryana had a conviction rate of only 23.4 per cent in rape cases; molestation, domestic violence, and other woman-related crimes increased.

So how deep-rooted is the apathy towards women’s issues in Haryana? Surjeet Singh, a former principal of the government school for girls at village Bobua says, “In Haryana, statistics related to honour killing do not come up; there is no way you can measure [this crime] as most incidents are not reported owing to social pressure. Marriage or love affairs outside one’s caste are, in some cases, punished with death.”

Singh recalls reading a newspaper report by well-known British journalist Robert Fisk on an acid attack, a product of the victim’s decision to marry outside her caste. “It said the acid fused her lips, burned her hair, melted her breasts and an ear, and turned her face into a look of ‘molten rubber’. This is humiliating. It makes us a prisoner of the shame, and responsible for it as it is happening in modern India,” he said.

The future of women in rural areas depends on how well they understand the need to vote for the right candidate. Nirmala Devi, who is quoted at the beginning of this report, remembers how her vote helped bring about the change she desperately wanted. This time she has made up her mind whom to vote for without consulting her husband. Sadly she remains a tiny minority.

Main image: A woman in a Haryana village. Photo: Vikas Lather 

14Apr

Indians in UK want new government that will bring change

NRIs at a Diwali celebration in London. Photo: Dean Ayres

Indian citizens living in the UK have decried the state of affairs in their native land and hope a new government will improve the people’s lot.

Kavita Vachaknavee, freelance writer and examiner at the University of Cambridge, who hails from Yamunanagar, Haryana, and has been living in the UK since 2011, said: “This election will dictate the direction the nation takes. As an Indian living abroad, I am ashamed of the negative influences in my motherland, especially the crime rate, which is increasing rapidly.”

India’s most famous political dynasty is clearly threatened by the growing support for the Bharatiya Janata Party’s Narendra Modi and the Aam Aadmi Party’s Arvind Kejriwal. “What we have at the moment are politicians who care more about their family than the people,” said Vachaknavee. “The BJP appears to me a strong and uncorrupted party dedicated to the nation.”

Minita Patel, head of operations at Global Explorers, grew up in Gujarat but has been living in the UK for 33 years. She said: “For me, the BJP is the only political party ready to take India forward. The Congress has shown itself to be a corrupt, dynastic party held back by tradition and family. It’s time we let a new government change things.”

Not everyone believes the BJP and Modi are incorruptible. Many continue to see Modi as a polarising figure who has a case to answer regarding the mass killings of Muslims in the Gujarat riots of 2002. But he and his party are being seen as the only real alternative.

Pardip Kumar, 46, actor and activist, said: “Modi is basically a nationalist. Though he has been accused of involvement in the massacre of Muslims no one has been found guilty.”

Kumar said the elections would be close. “Modi has a good chance,” he said. “There isn’t an alternative. Nothing is new; it’s the same thing repackaged.”

Modi’s popularity has soared on his perceived performance as chief minister of Gujarat. “We have seen the immense progress Modi has made in Gujarat,” Patel said. “There is now more manufacturing and more international companies than ever. The entire nation is looking at that state. Who is to say he can’t do this for India?”

Others, however, remain unconvinced. “Gujarat has always been prosperous,” said Vishal Jain, a technical consultant from Agra, Uttar Pradesh, residing in the UK for the past five years. Jain’s home state has 80 seats in the Lok Sabha. That is where Modi has to make the most impact if the BJP has to win at least 200 seats in Parliament. “Many forget that the people of Gujarat have always been talented, educated, and hardworking. Development there has had more to do with these people, not Modi,” he said.

The ruling Congress, meanwhile, has been tripped up by corruption, the treatment of women, and promises that the party failed to keep. “Congress has not done a lot of what it promised to do,” said Kumar. “It concentrates on big players on the international stage and forgets issues at home. Not only is the economy suffering, corruption is endemic.”

But people like Jain believe the BJP is as much to blame. “For too long now both the BJP and the Congress have been making promises, yet only 20% in India are literate and so many are still struggling for a livelihood,” he said.

“For decades Congress politicians kept billions for themselves and did the absolute bare minimum to help the poor. The BJP never spoke up against this corruption strongly when given the chance. If they had, the Congress would never have got away with all the money it has stolen,” he said.

Rima Amin, a freelance journalist whose family hails from Gujarat, said:  “India’s development is impressive but I will be more impressed when India’s people can have strong infrastructure supporting their basic needs. The truth is, poor, densely populated, disease-ridden areas still exist and India’s leaders, be they from the Congress, BJP or anyone else, need to help them.”

Jain said the country needs a leader who is focused on democracy and delivering equality for the people, by the people. “For me, Arvind Kejriwal is the only leader who will do this.  AAP will provide a transparent system that will spend money on the development of India, not [on creating] politicians’ wealth,” he said.

For many, improving the state of women’s rights in India is pivotal to this year’s election. Vachaknavee said: “As soon as I set foot in my home country I feel insecure. As a woman, I find it much more comfortable and safe here in Europe.”

Amin hoped the international outrage following the Delhi rape case of December 2012 had compelled India’s politicians to look deeper into the rights of women. “Human rights are fundamental and must come before all else,” she said. “India needs to ensure processes are in place to make this happen.”

Radhika Dave, a student at Bradford University who also hails from Gujarat, said: “I was shocked to hear India ranked as the fourth most dangerous place in the world for women. People have awareness of women’s rights now and with recent incidents that have shaken the public, none of the parties can ignore this issue.”

However, with the 25 million Indians living abroad unable to vote in the general election, only those resident in India will have the final say. What will they decide?

Photo: Dean Ayres via Compfight cc. NRIs at a Diwali celebration in London

11Apr

2% illiterates, 2% Phds… 6 interesting facts about tomorrow’s candidates

11Apr

‘Why are you not speaking up? Why is asking a candidate about their position on gay rights unheard of?’

The invisible people. A painting

We learn how to introduce ourselves when we’re in primary school. State your name, your age, a little detail about yourself — where you’re from, what you’re studying, where you’re working, something along those lines. I should begin by following those rules. I can tell you I’m 21, I can tell you I’m a university student in Delhi, but the thought of uttering my name, that gives me the shivers.

Seems silly, I know. But only until I tell you I’m gay. Then you see why I’m keeping my identity a mystery. The resigned curve of your mouth stands testament to your tacit approval of my decision to retain anonymity. Do you know what that reinforces? That I’m not recognised most of the time, and that when I am, it’s not in a positive way.

I know that, so I hide. You know that, so you let me stay hidden.

The carpet under Indian society is filled with members of the LGBTQ community, stuffed away like if you leave us swept under long enough, we’ll go away. But here’s the thing. You can pretend we’re not there as much as you want, that doesn’t change the fact that we’re there and we’re getting louder, we’re getting angrier. We’re not going to keep it down much longer. We will break free from these arbitrary prejudices and constraints. We’re not going to stay hidden anymore. The question is, will you still pretend we’re not there? Or will you stand behind us?

We’re voting today. Tens of thousands of people are casting their votes to decide who should be in charge, who will look after their interests best. The poor look for welfare schemes, the tribals look for education and empowerment, women look for safety — and there’s someone out there for everyone. But hi, I’m the LGBTQ Community and you forgot me. No, worse. You see me in the corner, struggling to keep myself afloat, but you have decided I’m not worth looking out for.

Do you have any idea how that feels? Being treated like a second-class citizen? I hope you never do, because it’s awful. Nobody is the ray of hope to offer me a way out of this closet. Nobody has even hinted at the possibility of providing me a safe place when I decide hiding is not for me anymore. Is that fair?

The rant of this member of the LGBTQ Community is against the world. Yes, I’m giving in to the cliché. I hate the world. I am angry, firstly at the political scenario of this country. How can you call yourself a democracy when you’re denying an entire community basic rights? How can you, a nation that has long been hailed a haven for people of all communities – Jews, Buddhists,  Muslims, Hindus — possibly be called diverse and welcoming when all you do is spread hate to this community? It’s hypocritical. And it’s wrong. And one day, far into our future, we’ll look back at this, the way we look at the deplorable treatment of untouchables, and we’ll shudder at the cruelty, the ignorance, of mankind.

But more than the politicians, I am angry at the society. You’re the ones who elect these fools. You’re the ones with the power. Most of you reading this have been educated, learnt of Gandhi and math and human rights. Why are you not speaking up? Why is this not the most important thing? Why is asking a candidate about their position on gay rights unheard of? The government is what you made it. So when I blame the government, I’m also blaming you.

I’m trapped. Society won’t accept me, so I’ve resigned myself to live a lie. I walk around in constant denial of who I am to avoid being persecuted — and trust me, the harassment I face is real. It needs to stop. I need you to fight for me, create a situation where I feel safe and supported enough to fight for myself.

We’re in the midst of history, and I want you to be on the right side. I’m not voting because there isn’t a single candidate who represents my needs, my wants, my basic human rights. And that is something we all forgot to talk about. And what does that say about us? The situation is so bad that I, and a countless number of others in the same position, are planning to escape the nation. Yes, escape it.

Is that really the kind of nation you want to live in? The kind people want to escape?

Ignorance is not bliss. This year, read, learn and talk — let homosexuality be one of the most talked about subjects. Once we’re talking about it, misconceptions will be lifted. Help us.

As told to Saba Sodhi in New Delhi. The interviewee requested anonymity, and the interview has been lightly edited for clarity.

The image used above is a painting by the interviewee, titled ‘Dualist’. 

This story also appeared on Rediff.com, our media partner.

10Apr

Modi on your mug, Kejriwal on your cap. Prices range from Rs 2 to Rs 349

AAP supporters wearing the party cap and holding up brooms, their election symbol. Photo: Yotsana Tripathi

A Modi coffee mug costs Rs 225 (roughly £2). A Modi t-shirt Rs 100 (£1).

Or you could go for a Modi key chain or a Modi laptop skin, for anything from Rs 229 to Rs 349.

As India begins to vote, the Bharatiya Janata Party’s Narenda Modi is not alone in his strategy to reach the Indian voters through political merchandise. Arvind Kejriwal of the Aam Aadmi Party has done a commendable job too.

Even as Delhi voted today, the capital city continued to see a scattering of political products in its markets and streets, in violation of the Election Commission of India code of conduct. As per EC regulations, publicity and campaigning should have ended on April 8.

The trend picked up from mid-March in Delhi and several parts of India, with the arrival of Holi, the Indian Festival of Colours. The market was then flooded with Modi water squirters, which carried the BJP candidate’s mugshots, along with his party symbol, the lotus.

The other popular BJP goodie on sale was the Modi coffee mug, which ranged from Rs 225 to Rs 349, depending on the quality you went for. On offer were also Modi shirts, video games, and clocks, mostly supplied by the online store, NaMo.

And the caps. Don’t forget the caps, which were reportedly visible among BJP supporters in more than one place in Delhi even on the polling day today. In the run-up to the election, caps of both the BJP and AAP were available. Mohammed Chaman of Sadar Bazar, who printed the caps, shed some light on the trend in an interview early this week.

“We sell around 2,000 to 5,000 AAP caps as compared to 700 to 1,000 Modi caps,” he said. Chaman said he also supplied Modi bags for Rs 15 and Modi badges for Rs 2.

The AAP caps ranged from Rs 2 to Rs 25. Flags with the broom symbol of the AAP were also available, costing Rs 10 to Rs 50. The AAP badges, priced at Rs 3, sold well, said Rajinder, a vendor in Sadar Bazar, who also revealed that he earned “12-15% profit” on each cap and flag he sold.

A look at the merchandise available online shows the costlier items are the Modi kurtas, silver coins, phone and tablet covers, mouse pads… wait, is that a Modi pepper spray? And surely, priced at Rs 24, that is not a Modi balm? Headache, anyone?  

There is business and there’s promotion. The AAP volunteers began the trend, happily giving away caps. Not to be left behind, the BJP followed suit, distributing Modi T-shirts for free.

“Twice I called the supplier to place an order for a Modi t-shirt and both the times it was out of stock,” Singh, an ardent BJP supporter from Govind Puri, said. “Modi sells more because people feel that if Modi becomes the PM, India will be a bigger Gujarat model in terms of growth and development.”

In all this, the ruling Congress party seems to be lagging. Media reports say the Congress products with pictures of vice-president and possible PM candidate Rahul Gandhi are not hot items. Now that can’t be an omen, right? 

Photo: Yotsana Tripathi

10Apr

‘Strings’ of vote: artisans in a New Delhi colony feel like puppets

The artisans of a New Delhi colony feels like puppets on strings. Will their vote make a difference? Photo: Nithil Dennis

“Politicians promise much before an election. After they win, we are forgotten,” remarks Rohit Bhat, a young puppeteer and dhol (drum) player from Delhi’s Kathputli Colony. Bhat is upset that residents of the five-decade-old colony near Shadipur metro station are being shifted to a ‘transit’ camp.

The shifting is a consequence of the ‘modernisation’ of the capital. The plan was put into action in 2007 when the Delhi Development Authority (DDA) planned the city’s first on-site slum rehabilitation project and chose Kathputli Colony in West Delhi owing to its proximity to the city’s heart, Connaught Place, which is just a ten-minute drive away.

The slum has 685 recognised jhuggi jhopris (slum tenements). The settlement’s ‘real estate’, which is under the DDA’s ambit, was sold to Raheja Developers for Rs 61.1 million (approximately £607,535). The residents had to be moved to another camp so that construction could begin. The rehabilitation process was divided into three stages: first, residents who qualified for rehabilitation would move to a transit camp; second, the developer would raze the cluster and start building high-rise apartments; third, after three to five years, the residents would move back to their new homes next to Delhi’s ‘first true’ skyscraper — Raheja Phoenix (a 190 metre-tall, 54 storey tower housing luxury flats and equipped with a ‘skysclub’ and helipad).

“We believe them [politicians] each time, but who knows what they will do?” continues Bhat. “Unse hume koi umeed nahi hai [we have no hopes of them].”

Kathputli Colony traces its roots back to the early 1970s when puppeteers and musicians from Rajasthan settled in the Shadipur area of the national capital. With time, artisans, magicians and musicians from states like Andhra Pradesh and Maharashtra joined in, collectively forming a settlement of artistes. The colony got its name from string puppet theatre (kathputli in Hindi), a folk art form practised by a number of its residents.

The performers have found mention in Time magazine (2008) which wrote that ‘you can find magic in the Kathputli slum, if you know where to look’. A few of the residents have also been felicitated by government heads.

Well-wishers have set up a Facebook page titled ‘Friends of Kathputli Colony Delhi‘ to marshal support for the residents. “The problem is that privatisation, in the name of modernisation, is invading everything,” says one comment from an unnamed person on this page. “These artists are the ambassadors of India. They propagate a magical image of the country all over the world with their art. They should not be removed.”

Another person wrote, “I SUPPORT KATHPUTLICOLONY. I learn puppet with master Puran Bhat and I know so much Kathputli colony, it is like my second house. I am so indignant. Destroy the Kathputli colony without consulting the first people concerned: the residents. It is not respectful of us and their identity. They represent Indian culture all over the world. India will be proud of them. They are the heritage of the Indian culture. All these artists and this place must be protect. Kathputli Colony should be inscribe in UNESCO organisation as international cultural heritage. Martine in Paris.”

Messages such as these indicate that the place is more than just a colony; culture and emotions are deeply involved here.

Nithil Dennis, a photographer who covered the protest,  says, “The simple lot do not talk much about politics, they just want a place to perform, food to eat and a place to peacefully sleep. They are protesting because they are sceptical whether these simple wants will be satisfied at the transit camp.”

Dennis says the residents are mostly being supported in their cause by NGOs (Non-Governmental Organisations); politicians are still not a large part of the struggle. “Till now they have not been benefited in a major way by anyone from the political class,” says Dennis. “Maybe their vote might help make a difference, I do not know. But the question here is not about vote, it is about who can do something for them. Anyone who does that will earn their loyalty.”

The main candidates in fray in the West Delhi parliamentary constituency, of which Shadipur is a part, are Meenakshi Lekhi (Bharatiya Janata Party), Ajay Maken (Indian National Congress) and Ashish Khetan (Aam Aadmi Party). They have all promised to attend to the issue in the best way possible, but a distinct leaning  towards the AAP candidate can be seen on the part of many residents.

Meanwhile, the ‘kalakars’ (performers) are in a limbo. They are torn between walking into ‘good’ transit homes and staying put in their hovels. Some express their disbelief by asking loudly, “Kya hume sacchi jaana hai?  (Should we really move out?).” Some others are moving out, leaving behind more than just a house, hoping they can return in a few years.

The remaining residents recently staged a peaceful, intelligent protest in the colony against their ‘rehabilitation’. The performers first mesmerised spectators with their art, then slowly brought them to the heart of the problem using skits. The dwellers then read out a list of their ‘legitimate wants’ at the transit camp, including pucca houses with waterproof roofs and adequate space to practise their art forms and earn their living.

To be fair, the developer has promised to deliver ‘a good and safe camp’ for the residents with all basic facilities. The DDA has promised not to evacuate the residents by force, leaving the choice of registering for transit accommodation to them.

But the question remains: will their vote make a difference? The answer hangs by a string, just like a kathputli. As Rohit Bhat says on second thought, “They [the politicians] may yet do something for us. Who knows?”

Photo: Nithil Dennis

This story was also published on WoNoBo.com, our media partner.

10Apr

Where 30% of AAP’s campaign money came from, how it was raised

It came mainly from the US. The second in line with contributions was the UAE. Then Hong Kong, UK, Singapore, Canada and Australia, in that order. The grand total of overseas contributions to the Aam Aadmi Party?

Last we checked, it stood at Rs 73,952,024 (£732,125), which accounts for 30% of its campaign kitty. Here’s an interactive breakup.

 

The remaining 70% of AAP donations came from India itself, where over Rs 172,400,687 (£1.7 million) was donated by some 76,073 individuals. (Note to reader: this data may change; check AAP’s donation list for the latest).

The average Indian donation is around Rs 2,266 — or £22.43.

As for the overseas contributions, this was largely through micro-donations from Non-Resident Indians. Around 10,860 international donors contributed an average of Rs 7,386 (around £73) each, to raise Rs 73,952,024 (£732,125).

Raj Redij-Gill, who heads the AAP support network’s global fundraising initiative from Staines-upon Thames in the UK, said social media and digital marketing technologies played a “critical” role in raising money. He said AAP activists had to think differently when the campaign started.

“There was no way we could do a traditional system of gathering money from donations on the ground because we didn’t have the volunteer force,” said Redij-Gill. “So we worked a lot on the global fundraising and this is an area where the NRI team came into play quite a bit.”

Redij-Gill, a digital marketing professional who came to Britain from Mumbai in 1996, quit work to lead the party’s fundraising effort. He said he had to move away from the traditional system of “having a few big sugar daddies who give you a few million and then you are beholden to them”.

“We had a couple of the core team members embedded directly in the technology team,” he said. “So quite a few people outside of India had the experience of working with social media and digital marketing.”

Using NRIs also allowed 24-hour support for the AAP project. “As we were working across time zones it helped quite a bit that we could spread out our volunteer force across the world,” he said.

AAP’s California-based global media coordinator Pran Kurup said the difference between the AAP’s approach to fundraising and that of other parties was “night and day”.

“It’s like comparing mobile phones and mainframes,” said Kurup, an entrepreneur originally from Madras. “One of the reasons we use different techniques is because of the support base we have. Younger people are doing this – many people who have been exposed to the Obama campaign, for instance.

“This idea of online donations has been done previously, even when the India Against Corruption movement was there, even before AAP was born. The process was already started so it was easy to continue.”

Kurup said that NRI supporters of AAP had experimented with different ways of raising funds from the diaspora. “We were able to come out with email campaigns where you write targeted emails like they did in the Obama campaign,” he said.

“We tried blanket emails where you don’t specifically ask for money, and where you ask for specific amounts and see what returns you get. Slowly you can build intelligence into the back end of the system whereby you can analyse the response rate, you know what works, what doesn’t work, and over time you continue to improve it.”

This story was also published on Rediff.com, our media partner.

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